Punk Rock: The Anarchy of Art
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One-two-three-four! Bang! Drums start roaring in your face; loud vibrations fill your body as the fast pace beat that the guitarist can barely play begins to shoot adrenaline through your veins and into your body. You’re ready to let loose, screaming, thrashing, summoning that inter primal instinct society looks down upon. It doesn’t matter if the band is good or bad because you and a bunch of other random people that adults always warned you to stay away from are jamming to it. You don’t give a damn about anything because the cruel critics of society can’t judge you here. No one is going to suppress you this time. You and all the other bored, outcasted, rebellious souls are now a part of a community that you can feel comfortable around. You’re free to do whatever the hell society condemns here. This is punk rock!
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Nonsense! Garbage! Filthy sewer shit! These are common terms many critics use to describe the genre of punk rock. But why? Why are so many appalled by this style of music? To put it quite simply, rather than looking at the deeper picture, people judge it due to the type of audience they view. Seeing zit faced teens with multiple face piercings wearing thrashed clothes gives people negative impressions.
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Punk rock is art! But how? Isn’t art enormous statues of naked Roman men used to reflect the realism or reality of human nature through some sort of narrative? No! While it can reflect this idea, art is something that should evoke some sort of emotion within the viewer. Whether it be interpreted in both a negative or positive way, art should give the audience an experience that will leave many debating either with or against one another. While some critics call punk rock ignorant, half-witted nonsense, that only encourages violent behavior, they fail to realize that punk rock is a true form of art due to its freedom of self-expression, inspirational thought-provoking messages and a sense of community that brings many together.
One of the main reasons why punk rock should be perceived as art is because of the level of freedom someone is given to express their emotions or feelings. While social standards encourage a more positive, happy outlook, punk was about releasing those negative emotions and frustrations many people had built up inside them. Punk allows a younger generation to freely express themselves without judgment. They could sing about real problems without the worries of censorship. Bands such as the MC5, Black Flag, Dead Kennedys, and of course the Sex Pistols, really challenged this idea and represented this belief that you shouldn’t be afraid of self-expression. According to Jon Savage, author of the book England's Dreaming, after the Sex Pistols, “it was possible to make a loud noise, express hostility, learn in public and get attention” (171), allowing many bored young adults to feel alive again in their quelled society:
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One of the most inspiring aspects of this art was that it didn't matter if individuals could play well or not; punk rock was about being yourself and expressing your feelings through the music. Kurt Cobain, a guitarist, and frontman of the band Nirvana, once stated that “Punk is musical freedom. It's saying, doing and playing what you want. In Webster's terms, nirvana means freedom from pain, suffering and the external world, and that's pretty close to my definition of punk rock.”
“We are tired of your abuse
Try to stop us; it's no use!”
Music wasn’t the only form of expression punk offers. The culture as a whole can be viewed as an art in itself with many young adults, freely expressing their anti-establishment viewpoints through torn pants, ripped shirts, outrageous body piercings, leather jackets, and just about anything you wouldn't see the “average Joe” wearing. While many at first glance might view these outfits as trashy, a lot of thought and time went into these pieces of clothing, considering that a large majority of them were hand created by the individuals themselves. Vivienne Westwood, a British fashion designer who made clothes for Malcolm McLaren's boutique “SEX" bringing modern punk and new wave fashions into the mainstream, stated, “My clothes have a story. They have an identity. They have a character and a purpose. That's why they become classics. Because they keep on telling a story. They are still telling it”, demonstrating that punk itself, whether it is music or fashion has deeper meaning underneath its surface. Any aspect of punk will always tell a story.
Many bands and songs offer bizarre, catchy lyrics that appealed to the emotions of many frustrated young adults. Instead of singing about love and positivity, punk rock was about anger, frustration, and taboo topics that the public deems as inappropriate. Whether it was the Ramones singing about rebelling or the Buzzcocks singing about masturbation, punk rock wasn’t afraid to step over the line. While many punk lyrics seem like random nonsense, looking under the hood reveals that many songs offer a deeper message that reflects society or some sort of personal experience:
“I wasn't born so much as I fell out
Nobody seemed to notice me
We had a hedge back home in the suburbs
Over which I never could see”
The Clash is a band whose messages were thought-provoking, reflecting the period many young adults were living in. According to Jude Davis, author of “The future of ‘no future’: Punk rock and postmodern theory,” “‘Lost in the Supermarket’ appeared on the album London Calling whose title track is one of the most explicit descriptions of the apocalypse in punk. The song describes the capital, post-apocalypse”(par. 23), which in other words shows a person struggling to deal with a commercialized modern world, surrounded by unbridled consumerism. The hidden meaning behind this piece reflects the feeling of alienation that many young adults felt which made the song relatable.
“I belong to the blank generation and
I can take it or leave it each time
I belong to the ______ generation but
I can take it or leave it each time”
Another song with a deeper message was Richard Hell’s “Blank Generation.” Scott Stalcup, author of the journal article “Noise Noise Noise: Punk Rock's History Since 1965”, describes Hell’s song as a way to reach many teenagers mentioning how “empathizing the emptiness of his generation, on the chorus ‘I belong to the blank generation and I can take it or leave it each time,’ Hell dropped ‘blank’ on the refrain” (54). Hell’s song represents this idea that he didn’t belong to generation X or generation Y, he belonged to his own generation, making the song revolutionary in the world of punk. Many could relate to this two and a half minute track, feeling as if they too didn’t belong to their generation due to social differences. Hell’s track represented this idea that he can choose what he does or doesn't want to do. He is an individual and you are too. Not only did this song’s message hit home for many, but it also inspired many bands such as the Sex Pistols themselves. Hell’s lyrics were so influential that it initially started a generation of punk rockers, causing the community to grow.
Punk rock was a sanctuary from the outside world. It was one of the only communities at the time where people weren’t judged for being themselves. Although anarchy and rebellion were clearly expressed, punk, ironically, was a safe space where people could feel as if they were a part of something. People felt as if they were actually wanted for once. According to an interview done by the Comet Student Press Network, a senior by the name of Tabitha Parks stated that “‘Before I started getting into punk, I was super, super introverted and had a lot of self-esteem issues,’ Parks said. ‘I started going to all these punk shows and talking to all these people, then I just started opening up. It made me realize that being happy is more important is than caring what other people think’”, demonstrating how punk rock brought these socially awkward individuals together. Even though hatred was expressed, true punk was never targeted towards individuals or specific groups. Whether someone was a different race, age, sex, or had a different sexual preference, they weren’t outcasted. Punk never discriminated. Back in the ’70s and ’80s being gay wasn’t exactly accepted in society standards; however, it wasn’t a problem in the punk community. In fact, there were plenty of bands that either represented or gave some sort of recognition to the LGBT community. According to Jude Davis, a British punk band named the Tom Robinson Band was a perfect example of this demonstration stating that, “They sang about police brutality, feminism, fascism as well as gay rights” (par. 36), proving that punk incorporated many other communities and accepted everyone who was an outcast.
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Looking back on the fashion aspect, we can see that a lot of this ideology was incorporated, with many adopting an asexual style or look. Although these aspects were more predominant in the ‘80s, bands such as The New York Dolls back in the ‘70s were already breaking gender bound ideology by cross-dressing. This introduced many different diverse individuals to the community, making punk stand out from the crowd, like the way it was intended. We can still see this reflected within our modern society.
To put a myth to rest, punk rock wasn’t made as a hate movement towards anyone. Those who claim that punk is only represented by neo-nazi skinheads, well just know that many in the punk community despise that group. Even bands such as the Dead Kennedys with their song "Nazi Punks Fuck Off” demonstrated the lengths they went to show their disapproval:
“I am an anti-Christ
I am an anarchist
Don't know what I want
But I know how to get it
I want to destroy the passerby”
They don’t understand the deeper message and essentially judge a book by its cover. Taking a deeper look, punk rock was formed during a time when many young adults felt as if their government was trying to suppress them. After the Vietnam War, the Watergate scandal, and countless amount of assassinations, many felt that the government was lying to their faces, betraying the common people. According to a Pew Research study, public trust in America fell from around 80% in 1966 to about 25% in 1981. Across the Atlantic Ocean, censorship in England was becoming more of a problem. The country was seeing hundreds of strikes daily. According to a chart provided by the Bulletin of the United States Bureau of Labor Statistics, teenage unemployment rates in Great Britain from 1960-1979 were about 18%, showing that the British economy was economically depressed, leaving many young adults with nothing to do. Punk for many teenagers in both America and England was an escape from reality. Many teenagers and young adults felt music was corporate and fake, just a big expensive lifestyle that didn’t represent what rock truly meant. Many felt that mainstream bands such as Toto, Foreigner, Kansas, and Boston were crap. Punk rock, on the other hand, caught the attention of many young adults due to its raw, aggressively fast sound.
“Punk ain't no religious cult
Punk means thinking for yourself
You ain't hardcore 'cause you spike your hair
When a jock still lives inside your head”
Although some may now argue that the statement just made about punk not targeting specific groups of people as now false, know that skinheads went against the ideology of punk by trying to suppress and ruin people’s lives. Punk rock didn’t target skinheads, but rather expressed their disinterest in them. Real punk doesn’t stand for racist beliefs and it never will because it defeats the purpose of punk being about anti-establishment. Excluding races or any demographics essentially goes against the ideology of punk, which is why punk will always be diverse. Bands such as Bad Brains have proven that you don’t have to be white to be a part of punk.
Punk rock is art because it evokes emotions within its audiences. It offers freedom to be yourself, deep-rooted, thought-provoking messages that have a purpose, and a sense of community that brought many different individuals together for a purpose. If you compare punk rock to that naked statue of the Roman man, you can see that punk reflects the same purpose of that piece due to its representation of human nature through a creative narrative.
Although many of these mentioned bands are no longer together, punk isn’t dead. Just like art, punk will never die. Just as it was a reaction to the anti-establishment ideology created from the Vietnam war and lack of government trust; punk is still present. The fear of domestic terrorism controls our youth; as the likelihood of school shootings rise, the lack of trust in the system falls, leaving many with a feeling of distrust. All this uncontrollable energy and anger only fuels this essential culture. Domestic terrorism, immigration policies, hatred towards the president is the equivalent to how people saw the Vietnam War, Watergate scandal, and countless amount of assassinations. The past essentially always repeats itself, which is why punk will never die because there’s always going to be some group of young, rebellious souls jamming with their guitars in their garage. Playing until they get that rush of adrenaline, we all know and love. Rock on!
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Works Cited
“1. Trust in Government: 1958-2015.” Pew Research Center for the People and the Press, 18 Sept. 2018, www.people-press.org/2015/11/23/1-trust-in-government-1958-2015/.
Davies, Jude. "The Future of "no Future": Punk Rock and Postmodern Theory." Journal of Popular Culture, vol. 29, no. 4, 1996, pp. 3-25. ProQuest, http://libproxy.csun.edu/login? url=https://search-proquest-com.libproxy.csun.edu/docview/195360441?accountid=7285.
“Dr. Matthew William Waack.” The Comet Student Press Network, thecspn.com/?p=49227.
Gibbs, Jason. Notes, vol. 50, no. 1, 1993, pp. 205–206. JSTOR, www.jstor.org/stable/898755.
Knopper, Steve. “How Black Flag, Bad Brains, and More Reclaimed Punk from White Supremacists.” GQ, GQ, 16 Jan. 2018, www.gq.com/story/punks-and-nazis-oral-history.
Stalcup, Scott. “Noise Noise Noise: Punk Rock's History Since 1965.” Studies in Popular Culture, vol. 23, no. 3, 2001, pp. 51–64. JSTOR, www.jstor.org/stable/23414589.
Taylor Bazinet. “Punk Subculture & The Fashion Movement.” Taylor Bazinet, 28 Apr. 2017, taylorbazinet.com/punk-subculture-its-fashion-movement/.
The United States. Bureau of Labor Statistics. Bulletin of the United States Bureau of Labor Statistics. Washington, D.C.: G.P.O., 19131935.
Wolf, Mary Montgomery. “We Accept You, One of Us?”: Punk Rock, Community, and Individualism in an Uncertain Era, 1974-1985, The University of North Carolina, ProQuest Dissertations Publishing, 2007. 3289089.